The weapon of the believer

As I went home yesterday, I suddenly had a strange urge of wanting to eat mangoes. To be even thinking about getting mangoes at my local grocery store at this time of season is somewhat ridiculous (to tell you the truth, I have never seen any mangoes sold there). But feeling a bit mischievous at the time, I wanted to try a method that is said to be powerful to get our wishes: ask God to give it to us.

So with all the sincerity and seriousness that I could gather, I asked Him, “God, if it’s good for me, may I be given mangoes to eat today? O owner of the heavens and earth...” And so I headed to my local grocery store and went straight to the fruits section. And behold... No mangoes...

Well, I expected to not see any mangoes. And I began to contemplate on one of the guidelines of prayers, such as not asking for what is impossible or somewhat impossible (for example: asking to be able to fly like superman). So I thought that perhaps what I asked for was too farfetched. But I did see a type of fruit that I have never in my life saw in that grocery store: papayas! I was pleasantly surprised, but it wasn’t the fruit that I was looking for, so I passed on it.

So I circled the grocery store for my other needs. And just as I passed the canned fruit section, there it was... the one that I have been craving for... mangoes (albeit already canned)!!! And then at another glance, it was another sighting... mango ice pops! I only got the canned mangoes though, as that was what I asked God for. A small thing for others, but it has given me a much needed boost in my faith towards Him.

The Prophet (PBUH)* said that the prayer is the weapon of the believer. All elements of worship are present in the act. There is hope, love, and fear in it. And I proved to myself that it is indeed a powerful weapon. So powerful that one needs to take extra caution when using it, as it may sometimes backfire towards the one who utilizes it.

We as human beings only know that much about what is truly good for us, and there is a chance that we ask for something that is bad for us. The money that we ask for may lead us in spending in extravagance; the car that we ask for might be our ticket towards an accident, etc. May we all be given the wisdom to ask (and work) for what is truly good for us, and be people who have their prayers answered be the Almighty.

*PBUH: peace be upon him

Prophetic guidance in conveying knowledge

Nowadays we find people with beneficial knowledge everywhere. Among these people, some share what they know and many don’t. The ones who share also have different motives. Some are sincere and some are not. Furthermore, some people of knowledge think that they are so smart that they become overly confident in themselves and become arrogant, while the truth is, everything that we have is a blessing from The Almighty.

Anyway, one of the reasons for holding back beneficial knowledge is greed and selfishness. One example is in the scientific community, where people do their best to keep their results (although useful for others) for themselves until they can write a publication or until a company buys their research to be patented, which is a manifestation of greed and selfishness. It's how things work in our corrupt society, and it's difficult to get rid of it.

Some people don’t share beneficial knowledge due to being afraid of opposition, being debated or being humiliated. Most of the people that I know (including myself most of the times) get annoyed or angry when people oppose the thoughts they have, and usually build a psychological barrier to block the opposing person.

The highest peak of knowledge is the knowledge to know God, our Creator. Through this knowledge, one will know who he truly is, where he comes from and where he will be heading. But in our civilization, this kind of knowledge is one that is evaded by most people, and when it is talked about, people end up emotional and arrogant. It’s not the first time this condition has happened. It has happened every time since the beginning of humanity. And to teach and remind us, God sent prophets and messengers for us. For the prophets and messengers, this is definitely a daunting task, and from their struggle we can learn a lot about the best ways to convey knowledge.

One amazing example can be found in story of Prophet Nuh (Noah), peace be upon Him (Surat Nuh; 71). He was sent after corruption entered into the first generations of humanity (the sons of Adam). When conveying knowledge to his people, he did it out of love, kindness and sincerity, only because he did not want his people to go astray. So the words that came out were also full of compassion and kindness. Although the response of the people was negative, he didn’t give up. Rather, he asked forgiveness for the people and persisted in conveying his knowledge.

The beloved prophet relentlessly continued his task night and day, openly and secretly, to no avail. The people grew even more arrogant and rebellious. According to Islamic tradition, this went on for 950 years. Eventually Nuh a.s. realized that the people cannot be changed, and made a supplication that would eventually end his overwhelming task.

Nuh a.s. has set the bar for all of us when conveying beneficial knowledge to others. The first one is sincerity. The Prophet didn’t ask anything for the knowledge that he conveyed. All he wanted was God's recognition and for the people to be safe and truly successful. The second one is patience. Rather than getting angry and upset with the people who didn’t agree with him, he made supplication on their behalf and continued his efforts. The third one is persistence. He continued conveying the knowledge for 950 years. So when we give up after one or two debate sessions, think about the amount of trials that Nuh a.s. had to face.

Nevertheless, before conveying beneficial knowledge, one must first obtain it. Through knowledge, people can be more beneficial for other people. That is why the action of gaining knowledge has always been honored and the people who have knowledge are considered to have a higher status in all societies. However, for knowledge to be truly beneficial, one must be able to sincerely and willingly share their knowledge to others, and convey it with kindness, patience and persistence like what Nuh a.s. did.

Night and day, a sign for the mindful

The normal cycle of a human being is to sleep/rest at night and work in the day. Scientifically, the phenomenon of the body’s cycle is explained by a term called the circadian rhythm, which was made popular by scientists in the early 20th century. It means an approximate daily periodicity, a roughly-24-hour cycle in the biochemical, physiological or behavioral processes of living beings, including human beings. In simple words, what our body is supposed to do (rest or be active) at a given time.

The main factor that affects the circadian rhythm is the light accepted by a region in the brain (hypothalamus). However, the light that affects the circadian rhythm is highly specific (in wave length, intensity, and other attributes), and to no surprise, the corresponding attributes are found in no other than our own sun.

Allah the Almighty has said about this in The Qur’an in Surah (chapter) Yunuus verse 67:

Which can be approximately translated (according to Tafseer Al Jalalayn) as

“He it is Who made for you the night that you should rest therein, and the day to see. Surely in those are signs, indications of His Oneness, exalted be He, for folk who are able to hear (those who think deeply).”

Allah the Almighty has made it clear for us to use the night to rest, and the day to “see”. The word “see” here shows Allah’s define knowledge (revealed to our beloved Prophet nearly 1400 years ago) that it is indeed “light” that affects our cycle, similar to what has only been recently discovered using modern science. Note the precise manner in which Allah addressed this matter. 

The amazing transition of night to day

In my laboratory here in Japan, everyone works on an average of more than 10 hours a day. Some from 8 a.m. to 11 p.m., some work shorter but there aren’t a few who work even longer. However, the majority stay disciplined and use the night for resting. This normal cycle doesn’t apply for everyone though, as there are some who prefer to work at night and sleep in the day. This actually reminds me of what I used to do in my undergraduate years, where I participated in events that sometimes went on until morning. At those times, I’d sleep in the morning, and get up at noon. To me, it felt terrible. I’d feel unfit and would need to chase things the whole day to adjust myself to the normal cycle of people around me.

Straying away from what’s natural (of what Allah has commanded), can lead to serious disorders. In the case of disregarding the natural cycle of night and day, one can experience disorders such as the circadian sleep disorder (results in insomnia or excessive sleepiness during the day), the delayed sleep phase syndrome (could only sleep after 2am), and others. 

There are so many phenomena around us that we overlook (and consider casual) due to our ignorance. The alteration of night and day is one of them. How the earth precisely rotates, how the distance between the earth and the sun stays that way, our body’s the circadian rhythm, and everything we can think of, are all proofs of the perfection in His creations. If we ponder and think about the creations, it will further increase our faith and belief in the Almighty creator.

Approximate meaning (Yusuf Ali translation):

“Behold! in the creation of the heavens and the earth, and the alternation of night and day, there are indeed Signs for men of understanding (Ali Imran 190)”

May we all be given the awareness and wisdom to ponder on all the blessings that Allah has given to us, no matter how “small” or “casual” they may seem.

Keywords: circadian rhythm, science, scientific, Ali Imran 190, Yunuus 67, night, day, Qur'an

Banking interests = rejecting blessing

Bank interest is one of the major features of conventional banking. Be it an investor, a loaner, or a depositor, everyone will receive or pay interest. In the case of deposits, one will receive an added amount of money without any effort. And in the case of borrowing, one must pay a certain amount, surplus to what he/she has borrowed.

People borrow money from modern banks for many purposes, from starting a business to buying a house. Even third world countries borrow from banks/or institutions such as the Asian Development Bank (ADB) and the International Monetary Fund (IMF). In many cases, the borrowers spend most of their lifetime and efforts to pay off the interest rather than paying the real loan.

Islam clearly prohibits interests in any form. Interest or riba or usury is said to bring more corruption than goodness, Islam prefers charity and fair trade, as mentioned in the Quran, surah Al Baqarah verse 276:

Which has approximate meaning:
“Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked.”

Interests in Islam are viewed to be wicked and cruel. It also erases the blessings that our riches bring to us. Everything we buy which includes the usage of that interest is also deprived of His blessings. Charity and lending money out of good intention is valued as a much better option in Islam.

Unfortunately, even in majorly populated Muslim countries, the so called modern banking system that promotes interest (riba/usury) is still very much dominant. The top banks in Arab are dominated by semi conventional banks such as the National Commercial Bank and Al Rajhi. In Indonesia, the top banks are conventional banks such as Mandiri and Central Bank of Asia (BCA). Nowadays, there are even some banks who claim to take no interest (following the Islamic way), yet only change “interest” into something less intimidating for Muslims such as “benefit”. There is a glimpse of hope though, as there are several Shariah banks (Banks based on Islamic law) which are steadily growing, such as Shariah Mandiri in Indonesia.

I am no economy expert and am unable to dive deeper into the technical differences of conventional and Islamic banking. But the use of no interest is beginning to be partially implemented in several countries such as Japan. In Japan, deposits are not given any interest (0 interest rate), even though loans are still subjected to interest.

The persistency of using the services of these conventional banks might be one of the causes why these Muslim populated countries are in such a bad mess. When the guidance from the Quran and Hadeeth are neglected, Muslims should beware and introspect on all the misery that is given upon them.

May we all be people who have the heart to give in charity and kindness.

Keywords: interest, banking, bank, Islam, Shariah, riba, usury, al baqarah, 276

Thinking about the choices we make

Whether we realize it or not, we are faced with options everyday.

We choose whether to take the bus or the train, to wake up early or late, to eat in or eat out, etc. The examples above are relatively easy to choices to make.

However, there are also times when we are faced with difficult ones, choices that will alter our way of life, such as when we are faced to choose a career, choose a partner in life (husband or wife), choose to have children or not, choose to do good or bad, choose a religion, etc. Even though we have made extensive research, there is still a large possibility that we become unsatisfied with the choices we make, and think that we've taken the wrong options.

So how do we know that we've made the right choices or not? Well, at the time we take the choice, we don't know for sure. All we can do is have confidence (hey, we've done our research right?), take the consequences and what is equally important, is to pray that our choices are correct and that whatever happens is for the best.

The maze of choices in life

Our life is like a maze with many right paths. Each choice we make contributes towards where we end up. But we have to beware that there are also dead ends. So pay attention to the clues and signs that might randomly show up. As in a maze, we can sometimes get lost in this world with all its offerings and glitters, which we should be aware of. For Muslims, we are lucky to be obliged to pray and be reminded for at least 17 times every day in our prayers to stay in the right path, "shiraathal ladziina an'amta 'alaihim", at least to protect our awareness.

May we all be guided on the path of righteousness, and be blessed with whatever choices we make in life.

Being grateful

I bet that everyone wants better things from what they have. Better earnings, better looks, better career, better computer, better car, better brain, better this, better that, better life...

Well let me tell you that it's perfectly human. One would always want better things from what one has. I guess we humans are cursed (and blessed) with this trait. It makes us progressive beings, who always seek for what is best.

Unfortunately, there are times when this trait makes us envious towards what other people have. And in turn make us ungrateful for what we ALREADY have. I know the feeling because I often experience it. If it gets too chronic and gets a hold on me, I become unfocused and spend a lot of energy on it (being envious and daydreaming takes quite an amount of energy you know...).

Anyway, the cure for envy is to be grateful for what we have. We often forget that the small details that God has given us are actually BIG blessings. The fact that we still have perfectly functional eyes to read this post is one of them. Having perfect hands to type with, having the luxury of internet connection, having the money to eat properly 3 times a day (sometimes more), being able to breath and all the little things that somehow slip our mind are all BIG blessings.

Being able to witness God's marvels are only one of the many blessings He has given us

Rather than looking up, try to look down to others that aren't as lucky as us. Say Alhamdulillahirabbil 'alamiin. "Praise be to Allah the lord of the worlds." And pledge ourselves to help those who are less lucky than us.

I hope we can all be grateful for the blessings that are given to us, and have tranquility in our hearts.

Our motives

Everything we do must have a reason, a motive behind it.

Our typical modern lives force our motivation to be dedicated to our family, career, money, hobby, lust, etc. And it is very difficult to create balance between them (for me anyway). There are also times where we get torn between our priorities, get obsessed into something and end up making a decision we regret. Furthermore, there might also be people who neglect common sense in order to pursue their ambition or motive, in the cost of other people.

In Islam, we are ordered to say Bismillahirahmaanirrahiim whenever we want to do anything. It is the opening verse of the Qur'an, which has meaning: "by the name of Allah, Most Gracious, Most Merciful". By saying this, we pledge ourselves in Allah's path, and all other motives blend and harmonize with it. We are ordered to do our best to become blessing for the universe, and to be beneficial for other people. It is supposed to create balance in our lives, and in turn make us better and happier people.

Nowadays, a lot of Muslims do not realize the philosophy behind "bismillahirahmaanirrahiim". They just say it as a formality, as a good luck charm, or just as a custom. This is far beyond what the sentence really means, and thus does not create the impact it is supposed to create.

I hope we are all given the wisdom and knowledge to grasp the best motivation to carry in our lives...